Special report: Dalai's separatist activities condemned
Related: Chinese Premier Wen Jiabao:
Ample facts prove Dalai's role in Lhasa riot
Lhasa calm after
riot 
Chinese judicial organs to
deal with Lhasa rioters 
By Xinhua Writer Zhou
Yan
BEIJING, March 19 (Xinhua) -- "Religion is the last
subject that the intellect begins to understand," the late Pulitzer
Prize-winning writer and philosopher Will Durant said.
The power of religion and belief was often used to
further the political ambitions of kings and emperors. Even in modern times,
religious shrines and the faith of the faithful can still be used by those with
ulterior motives.
Sometimes by cliques that attempt to split a country.
There could be only one real purpose for the bloody
riot in Lhasa: to separate Tibet from China.
Otherwise, why did the rioters kill and attack
innocent civilians, set fires and destroy public facilities?
Why did groups of monks start a "March to Tibet"
across the border in India, on exactly the same day that 300 aggressive monks
from the Drepung Monastery paraded into downtown Lhasa?
Why did similar turmoil occur in other parts of China
and why did mobs attack Chinese diplomatic missions overseas?
And on top of everything, why is the man behind the
bloodshed playing the good guy and making false claims that the Chinese
government, rather than the rioters, was to blame for the violence?
Anyone with the least common sense can see through
this: by pleading innocence, he is seeking sympathy from innocent people across
the globe and soliciting international support for his independence claim.
The chain of events that took place in Lhasa and
elsewhere was apparently organized. The Lhasa mobs, who seem to have been
equipped with stones and flammable liquid, were ready to kill, sabotage and
trigger public fear.
What happened in Lhasa is not even remotely close to
what the Dalai Lama and his clique claim: that the events were "spontaneous" and
"peaceful" protests.
When the Dalai Lama clique allegedly tried to defend
Tibet fromso-called "cultural genocide" and "religious repression", they were
using the same old trick to put their anti-China stance under the camouflage of
religion.
"The rioters who wore cassocks were no real monks and
what they did is completely against Buddhist codes," said Ngawang Daindzin, a
living Buddha.
If the Dalai Lama really wanted to be worthy of his
self-proclaimed title of spiritual leader, he should at least have stopped
abusing the power of religion.
And if he really loved his homeland and his fellow
Tibetans, he shouldn¡¯t have disrupted the peaceful Buddhist holy city with fire
and blood and left innocent people groaning in pain.
Even children became victims.
My heart ached when I read that more than 20
knife-wielding mobs set fire to a school in Lhasa after failing to break into
the campus on Friday. More than 800 teen-aged students huddled together in fear
and felt anguish over their lost classrooms, satchels, books and the danger of
losing their lives.
I have no idea how long the painful memory will cling
to these children, Tibetans and Hans alike. Not all their lives, I hope.
The Dalai Lama's hypocrisy has put the power of his
religion at stake, but he cannot cheat all the people all the time. Buddhism is
no harbor for separatism.
All in all, it's China's Tibet, now and forever.
