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| Article on "Middle Way" of Dalai Lama (full text) |
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| www.chinaview.cn
2006-07-28 20:58:37
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The fourth point is the Dalai Lama's distortion of
the meaning of the autonomous region. At the end of last year, when the Dalai
Lama was interviewed by reporters, he said: "Tibet enjoys the right to special
treatment in accordance with the Law on National Regional Autonomy", but "this
right has not been really enjoyed." Sangdong, the chief Galoon of the Tibetan
government-in-exile recently said, "the policy of the national regional autonomy
is very important, but the Chinese Government lacks fairness in following the
policy, which does not conform to the Law on National Regional Autonomy". They
impress people that the Dalai Lama favors the national regional autonomy but
wishes to see the fulfillment of various rights specified in the law.
What is the Dalai Lama up to? Here are two examples:
In the "five points", he said: "The course of real peace can only begin when the
Communist troops have all pulled out". In his "seven points", he said: "A
regional peace conference should be convened to guarantee demilitarization in
Tibet". Recently, the Dalai Lama entrusted a professor in Hong Kong to draft a
document called "limitations and possibilities of achieving 'high-level
autonomy' within the framework of the Chinese Constitution and the Law on
National Regional Autonomy", which outlines a Tibetan "peace zone" where "no
troops should be deployed". But it is well known in the world that deploying
troops in its own territories is a requirement of national defense and also a
symbol of sovereignty. Withdrawing its troops from its own territory so as to
turn that part of its territory into a "peace zone" will not be approved by any
country upholding its sovereignty and dignity in the world. Neither will China.
From this, we see the "high-level autonomy" the Dalai Lama pursues is
empty-worded.
The other example is one related to the relations between various ethnic groups in areas following the national regional autonomy system. Article 4 of the PRC Constitution says all ethnic groups in the PRC are equal, and no one is allowed to discriminate against and suppress any ethnic group, sabotage national unity, and engage in national separation. Article 48 of the Law on National Regional Autonomy also stipulates that the organ responsible for autonomy in areas exercising national regional autonomy shall work to guarantee all local ethnic groups enjoy equal rights. However, the Dalai Lama said in his "five points" that the Central Government "must stop moving people into Tibet and Han people already in Tibet must return to China". Sangdong also said last year that, "the areas where the Tibetans reside should have Tibetans exercising regional national autonomy, and the Han and other ethnic groups should act like guests and Tibetans' rights should not be restricted in any form". All people with knowledge of Chinese history know the areas at the rim of the so-called "enlarged Tibetan area", especially the rim of the Qinghai-Tibet Plateau, formed a region witnessing considering movement of peoples and where Tibetans, Han, Hui, and Mongolians eventually came to live together and rely on each other. They are all masters of the areas where they live. Making non-Tibetans move away from where they have been lived for many centuries so as to satisfy the Dalai Lama goes against the PRC Constitution and the Law on National Regional Autonomy, and shows that, once the Dalai Lama becomes leader of Tibet again, he will follow policies featuring national discrimination and national purge. Such a policy caused heavy deaths in the mid-20th centuries in some countries and the Dalai Lama should know this. [1] [2] [3] [4] [5] [6] [7]
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