The second point is that the Dalai Lama attempts to refute the current political system followed in Tibet according to the Constitution which states that the socialist system is the fundamental system of the PRC; no organization or individual is allowed to undermine the socialist system; in the PRC, all power belongs to the people, and the NPC and the People's Congresses at various levels are the organs of power through which the people exercise State power. And the PRC Law on National Regional Autonomy stipulates that national regional autonomy is the basic political system of the CPC to solve China's ethnic issues using Marxism-Leninism. The above legal stipulations undoubtedly apply to Tibet. However, the Dalai Lama declared, "the autonomy China follows is not real autonomy". According to what he has said, Tibet should achieve "high-level autonomy" or "real autonomy" according to the "one country, two systems" principle, and the scope of "autonomy" should be larger than that for Taiwan, Hong Kong and Macao. In his "seven points", meanwhile, he argues that "a Tibetan government should be set up in Lhasa and should have an elected administrative chief and possess a bicameral legislative organ and an independent judicial system". In November 2005, the Dalai Lama said in the United States: "The Central Government should take care of defense and foreign affairs, because the Tibetans have no experience in this regard, but the Tibetans should have full responsibility for education, economic development, environmental protection and religion". In a nutshell, the CPC leadership, the socialist system, the people's congress system and the national regional autonomy in Tibet, which have been in place in Tibet for decades in accordance with the PRC Constitution, should all be refuted, and a whole new system introduced according to what he says "real autonomy". This is obviously different from what he claims for Tibet to work "within the framework of the Chinese Constitution." The PRC government white paper entitled National Regional Autonomy in Tibet issued in 2004 made it clear that, unlike Hong Kong and Macao, Tibet is not faced with question related to the exercise of sovereignty and the possibility of re-introducing another social system. Any endeavor to destroy and change the current political system in Tibet runs counter to the PRC Constitution and law.

    It is known to all that the "one country, two systems" refers to the fact that the mainland follows the socialist system while Hong Kong and Macao continue to follow the capitalist system they had followed before. However, no capitalist system existed in Tibetan history; what was followed in the region was a feudal serfdom featuring temporal religious administration. In its own "constitution of Tibet in exile", the Dalai Lama advocates the reintroduction of the old system featuring "temporal religious administration". According to the system, the Dalai Lama is the government and religious leader enjoying the final say on major matters. In old Tibet, the Gashag set up by the Qing Dynasty in region, or the local government of Tibet, was composed of four Galoons. When the Dalai Lama had fled overseas, his government in exile continued to follow the system, with the role of chief Galoon of the government in exile continuing to be assumed by a high-ranking lama. These are the people who are advocating the "one country, two systems" approach for Tibet. What they can do? Only restore the feudal serfdom, and nothing else!

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